Aquinas
2:16 2:20 3:16
3:12
2:8 2:19 2:19 2:25 4:14 4:15



Dyoinisius
2:2 2:12 2:13







Augustine
1:9 1:16 2:14 2:15 2:17 2:17 2:20-21 2:21 2:24-26 2:25-26 3:2 3:6 3:8 3:13 4:2 4:16
1:9-10 1:13 2:9 2:14 2:15 2:19 2:19 2:19 2:25-26 3:2 3:7 3:12 3:14 3:16 4:1 4:2
2:3-6 2:3-6 2:4 2:4 2:4 2:4 2:8 2:8 2:13 2:13 2:19 2:19 2:25 2:25 2:25 2:25 4:1 4:1 4:2 4:2
1:7 1:7 1:7 1:7 1:7 1:8 1:8 1:8-9 1:8-10 1:9 1:12 2:19 2:21 2:25 2:25 2:25 2:25-26 3:7 3:12 3:13 4:6 4:6-7 4:7 4:7 4:7 4:7 4:8
1:8-9 2:8 2:13 2:16-17 2:17-18 2:18 2:19 2:19 2:19 2:19 2:19 2:19 3:1-5 3:5 3:7 3:8 4:3-4 4:6-8 4:7 4:14-16
2:2 2:8 2:8 2:8 2:8 2:9 2:17 2:17-19 2:19 2:19 2:19 2:19 2:19 2:19 2:19 2:20 3:2 3:5 3:5 3:6-7 3:8 3:9 3:12 3:12 3:12 3:12 3:12 3:13 3:13 4:1 4:1 4:8 4:8 4:8 4:14 4:16



Chrysostom
2:5 2:6 2:9 2:9 2:24 2:25 2:26 3:14-15 3:16-17 4:7 4:20
2:12 2:25 3:5 4:2 4:8 4:15 4:17
1:5 1:5 1:16 2:9 2:9 3:2 3:12 3:15 4:6 4:6 4:10 4:11 4:11 4:13 4:15 4:17 4:20
1:1-2 1:2 1:2 1:3-4 1:4 1:4 1:4 1:5 1:6 1:7 1:8-10 1:10 1:11 1:12 1:13-18 1:15 1:18 2:1-7 2:8-9 2:9 2:10 2:10 2:11 2:11-14 2:12 2:12 2:12 2:12 2:15 2:16 2:16 2:17 2:18 2:18 2:19 2:20-21 2:22 2:23 2:24 2:25 2:25 2:25-26 2:26 3 3:1-4 3:1-7 3:5 3:6 3:7 3:8 3:8 3:9 3:10 3:11 3:11 3:12 3:12 3:13 3:14 3:15 3:16-17 3:17 4:1 4:2 4:2 4:3 4:4 4:5 4:6 4:6 4:6 4:6 4:6 4:7 4:7 4:7 4:8 4:8 4:8 4:8 4:9 4:9 4:9-13 4:10 4:10 4:11 4:11 4:13 4:13 4:14 4:15 4:15 4:16 4:16 4:16 4:16 4:16 4:17 4:17-18 4:18 4:19 4:20 4:20 4:21 4:21 4:22 4:22
1:3 1:7 1:10 2:9 2:12 2:12 2:12-13 2:14 2:19 2:25 2:25-26 3:12 3:16 3:16-17 4:2 4:6 4:11 4:16





Eusebius
2:8 2:15 4:6 4:10 4:10 4:10 4:10 4:11 4:11 4:16 4:16-17 4:18 4:21 4:21 4:21





Socrates
2:17-18 2:24



Athanasius
1:8-10 1:10 1:10 1:13 2:8 2:8 2:13 2:14 2:16-17 2:17 2:17 2:17-18 2:18 2:18 2:19 3:8 3:11 3:11 3:12 3:12 3:12 3:13 3:14 3:14 3:15 3:16 3:17 4:2 4:6 4:7 4:7-8 4:8



Gregory of Nyssa
1:13 2:5 2:13 2:16 2:19 2:20 3:8 3:16 4:5 4:17 4:17





Jerome
1:15 2:4 2:20 2:20 2:20 2:20 2:20 2:20-21 2:20-21 2:20-21 2:21 2:23 3:6-7 3:6-7 3:6-7 3:7 3:14 3:14-15 4:2 4:3 4:7-8 4:7-8 4:7-8 4:13 4:14



Cyril
1:10 1:11 1:11 1:14 1:14 1:14 2:3 2:4 2:5 2:8 2:8 2:8 2:13 2:16 3:8 4:2 4:3 4:3 4:7



Basil
1:14 1:14 2:2 2:7 2:9 2:11 2:12 2:15 2:15 2:19 2:21 2:24 3:4 3:16 3:16 3:16 4:2 4:2 4:2 4:8 4:17



Hilary
1:5 1:9 2:7 2:8 2:17 2:20-21 3:15 3:16 4:3-4 4:6 4:8



Ambrose
1:9 1:18 2:4 2:5 2:11-12 2:11-12 2:23 2:24-25 3:9 4:2 4:7-8 4:10



Sulpitius
1:6 1:7 2:4 2:5 2:16-17 2:24 3:6 3:8 3:9 3:12 4:3-4 4:7 4:7 4:8



Leo
2:4 2:4 2:8 2:12 2:12 2:14 2:17 2:20 2:20 2:25-26 3:5 3:12 3:12 3:12 4:1 4:2 4:2 4:3-4



Gregory the Great
2:11-12 2:21 3:16



Councils
2:4



Albert
1:5 2:8



Anselm
2:4 2:12



Benard
2:12



Newman
2 Timothy








2 Timothy 1:6 - Whether religious and prelates are in the state of perfection?
2 Timothy 1:12 - Whether a man may merit the increase of grace or charity?
2 Timothy 1:17 - Whether it is lawful to be solicitous about temporal matters?
2 Timothy 2:2 - Whether Christ should have taught all things openly?
2 Timothy 2:4 - Whether it is lawful for clerics and bishops to fight?
2 Timothy 2:4 - Whether, in trading, it is lawful to sell a thing at a higher price than what was paid for it?
2 Timothy 2:4 - Whether men are bound to pay tithes of all things?
2 Timothy 2:4 - Whether it is lawful for religious to occupy themselves with secular business?
2 Timothy 2:5 - Whether continence is better than temperance?
2 Timothy 2:5 - Whether the aureole is the same as the essential reward which is called the aurea?
2 Timothy 2:5 - Whether an aureole is due to the angels?
2 Timothy 2:5 - Whether there was the "fomes" of sin in Christ?
2 Timothy 2:5 - Whether the aureole differs from the fruit?
2 Timothy 2:5 - Whether an aureole is due to doctors?
2 Timothy 2:6 - Whether it is lawful for religious to live on alms?
2 Timothy 2:13 - Whether mercy can be attributed to God?
2 Timothy 2:13 - Whether God is omnipotent?
2 Timothy 2:13 - Whether the precepts of the decalogue are dispensable?
2 Timothy 2:13 - Whether there was any other possible way of human deliverance besides the Passion of Christ?
2 Timothy 2:13 - Whether an indulgence can remit any part of the punishment due for the satisfaction of sins?
2 Timothy 2:14 - Whether one ought to dispute with unbelievers in public?
2 Timothy 2:14 - Whether contention is a mortal sin?
2 Timothy 2:15 - Whether sorrow or pain weakens all activity?
2 Timothy 2:15 - Whether temptation of God is opposed to the virtue of religion?
2 Timothy 2:15 - Whether security belongs to magnanimity?
2 Timothy 2:19 - Whether the book of life is the same as predestination?
2 Timothy 2:19 - Whether a good life is requisite for prophecy?
2 Timothy 2:19 - Whether a sacrament imprints a character on the soul?
2 Timothy 2:20 - Whether the foreknowledge of merits is the cause of predestination?
2 Timothy 2:20 - Whether there should be different duties or states in the Church?
2 Timothy 2:24,25 - Whether heretics ought to be tolerated?
2 Timothy 2:24,25 - Whether modesty is a part of temperance?
2 Timothy 2:25,26 - Whether God's mercy suffers at least men to be punished eternally?
2 Timothy 3:1,2 - Whether a man ought to love himself out of charity?
2 Timothy 3:2 - Whether disobedience is a mortal sin?
2 Timothy 3:2 - Whether ingratitude is always a sin?
2 Timothy 3:3 - Whether incontinence is a sin?
2 Timothy 3:5 - Whether sinners impetrate anything from God by their prayers?
2 Timothy 3:5 - Whether piety extends to particular human individuals?
2 Timothy 3:13 - Whether pride is the first sin of all?
2 Timothy 3:16 - Whether, besides philosophy, any further doctrine is required?
2 Timothy 3:16 - Whether Christ's genealogy is suitably traced by the evangelists?
2 Timothy 4:5 - Whether a mann is bound to correct his prelate?
2 Timothy 4:7,8 - Whether comprehension is necessary for happiness?
2 Timothy 4:8 - Whether a man in grace can merit eternal life condignly?